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  • The Liturgy of the WordThe Readings.Roman Catholic AnswerThe Mass is divided into two parts, the first part of the Mass is called the Liturgy of the Word, the second part is the Liturgy of the.
  • Regarding the Sunday Obligation, can I attend a 'Liturgy of the Word' instead of the 'Holy Mass' in order to participate from a different spiritual experience? According to the teachings of the catholic Church, your Sunday Obligation involves going to Holy Mass every Sunday without exception, unless you are seriously ill and you have.

Basic Texts for the Roman Catholic Eucharist
THE ORDER OF MASS

This webpage contains the English translation of the Mass used up until 2011.
As of Nov. 27, 2011, English-speaking Catholics are using a new English Translation of the Third Edition of The Roman Missal.

This webpage is intended to help you become familiar with the 'Order of Mass' used in the Roman Catholic Church. The texts and responses spoken by all the people are indicated in bold type below. Some of the greetings and prayers spoken by the presider (the priest or bishop) at each Mass are also included, in order to help you understand the structure and flow of the Mass more fully. The postures prescribed for Masses in the United States are indicated in small print (note: standing, sitting, or kneeling during certain parts of the Mass may differ in other countries).

As nouns the difference between liturgy and mass is that liturgy is a predetermined or prescribed set of rituals that are performed, usually by a religion while mass is march.

This webpage is not intended for priests to use in celebrating the Eucharist, since it does not include those texts which are different at each Mass, such as the three presidential prayers (the Opening Prayer, Prayer over the Gifts, and Prayer after Communion), or the readings used during the Liturgy of the Word. It also does not contain the full 'rubrics' (the explicit instructions printed in red) of the Roman Missal (the Sacramentary), nor does it contain the brief prayers that the priest is supposed to say 'inaudibly' (just before and after proclaiming the Gospel, while mixing the water and wine, while washing his fingers, after the Breaking of the Bread, and just before and after receiving communion).

The 'Order of Mass' is based on the Missale Romanum (The Roman Missal, revised by Decree of the Second Vatican Council and published by authority of Pope Paul VI). The English translations of the prayers and responses given here are copyright 1970-1985 by the International Commission on English in the Liturgy (ICEL), and reprinted here with permission. The explanations printed in small italics are by Felix Just, S.J., Ph.D.

The basic structure of the Mass has four parts: two main parts and two framing rites:

  • LITURGY of the WORD (Biblical Readings, Homily, Creed, Intercessions)
  • LITURGY of the EUCHARIST (Preparation, Eucharistic Prayer; Communion Rite)

INTRODUCTORY RITES

[stand]
Entrance Procession:
[After the people have assembled, an opening song or entrance antiphon is sung or recited as the priest and the ministers enter the church and process to the altar; after reverencing the altar (sometimes also using incense), they go to their chairs.]
Greeting:
Priest: In the name of the Father, and of the Son, and of the Holy Spirit. [All together make the sign of the cross.]
All: Amen.
Option A:
Priest: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
All: And also with you.
Option B:
Priest: The grace and peace of God our Father and the Lord Jesus Christ be with you.
All: Blessed be God, the Father of our Lord Jesus Christ.
or
All: And also with you.
Option C:
Priest: The Lord be with you.
[or Bishop: Peace be with you.]
All: And also with you.
[The priest or another minister may then briefly introduce the Mass of the day, saying something about the readings, the feast, and/or the special occasion being celebrated.]
Rite of Blessing and Sprinkling Holy Water:
Priest: Dear friends, this water will be used to remind us of our baptism. Let us ask God to bless it, and to keep us faithful to the Spirit he has given us. [or similar words of introduction]
Option A:
Priest: God our Father, your gift of water brings life and freshness to the earth; it washes away our sins and brings us eternal life.
We ask you now to bless this water, and to give us your protection on this day which you have made your own. Renew the living spring of your life within us and protect us in spirit and body, that we may be free from sin and come into your presence to receive your gift of salvation.
We ask this through Christ our Lord.
All: Amen.
Option B:
Priest: Lord God almighty, creator of all life, of body and soul, we ask you to bless this water: as we use it in faith forgive our sins and save us from all illness and the power of evil.
Lord, in your mercy give us living water, always springing up as a fountain of salvation: free us, body and soul, from every danger, and admit us to your presence in purity of heart.
Grant this through Christ our Lord.
All: Amen.
Option C (during the Easter Season):
Priest: Lord God almighty, hear the prayers of your people: we celebrate our creation and redemption. Hear our prayers and bless this water which give fruitfulness to the fields, and refreshment and cleansing to man. You chose water to show your goodness when you led your people to freedom through the Red Sea and satisfied their thirst in the desert with water from the rock. Water was the symbol used by the prophets to foretell your new covenant with us. You made the water of baptism holy by Christ's baptism in the Jordan: by it you give us a new birth and renew us in holiness. May this water remind us of our baptism, and let us share the joy of all who have been baptized at Easter.
We ask this through Christ our Lord.
All: Amen.
[After blessing the water, the priest moves through the church sprinkling all of the people while an antiphon or other song is sung. When the sprinkling and the song is finished, the priest concludes this rite as follows:]
Priest: May almighty God cleanse us of our sins, and through the eucharist we celebrate make us worthy to sit at his table in his heavenly kingdom.
All: Amen.
[This rite is commonly celebrated during the Easter Season, but may also be used at other times. When it is used, the Penitential Rite is omitted, and the Mass continues with the Gloria (on most Sundays and solemnities) or with the Opening Prayer (during Advent and Lent, and on weekdays).]
or Penitential Rite:
Priest: As we prepare to celebrate the mystery of Christ's love, let us acknowledge our failures and ask the Lord for pardon and strength.
or Coming together as God's family, with confidence let us ask the Father's forgiveness, for he is full of gentleness and compassion.
or My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us call to mind our sins.
[or similar words of introduction, followed by a period of silent reflection.]
Option A:
All: I confess to almighty God,
and to you, my brothers and sisters,
that I have sinned through my own fault,
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, my brothers and sisters,
to pray for me to the Lord, our God.
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All: Amen.
Option B:
Priest: Lord, we have sinned against you:
Lord, have mercy.
All: Lord, have mercy.
Priest: Lord, show us your mercy and love.
All: And grant us your salvation.
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All: Amen.
Option C: [The following or other invocations may be spoken by the priest or another minister, but the priest always gives the final blessing.]
Minister: You raise the dead to life in the Spirit: Lord, have mercy.
All: Lord, have mercy.
Minister: You bring pardon and peace to the sinner: Christ, have mercy.
All: Christ, have mercy.
Minister: You bring light to those in darkness: Lord, have mercy.
All: Lord, have mercy.
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All: Amen.
Kyrie:
[The following acclamations are sung or recited, either in English or Greek, unless they have already been used, as in option C above.]
Priest: Lord, have mercy. All: Lord, have mercy.
Priest: Christ, have mercy. All: Christ, have mercy.
Priest: Lord, have mercy. All: Lord, have mercy.

or

Priest: Kyrie, eleison. All: Kyrie, eleison.
Priest: Christe, eleison. All: Christe, eleison.
Priest: Kyrie, eleison. All: Kyrie, eleison.
Gloria:
[This ancient hymn of praise is used on all Sundays outside of Advent and Lent, on solemnities and major feasts, and in solemn local celebrations. It is preferably sung by the whole congregation, but may also be sung by the choir or recited by all. The priest may begin with a brief sung or spoken invitation for the people to praise God.]
All: Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world: have mercy on us;
you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God the Father. Amen.
Opening Prayer:
Priest: Let us pray.
[After a time of silent prayer, the priest sings or says the Opening Prayer, which is different for each Mass.
At the end, the people proclaim their consent.]
All: Amen.
[sit]

LITURGY OF THE WORD

First Reading:
Lector: A reading from the Book (or Letter, or Acts) of ..
[Different readings are prescribed for each day.
At the end of the reading, the lector proclaims, and the people respond:]
Lector: The Word of the Lord.
All:Thanks be to God!
Responsorial Psalm:
[The choir and/or cantor sing or recite the psalm; the people join in the repeated response.]
Second Reading:
[A second reading is prescribed for all Sundays and major feasts, but not for most weekdays or minor feasts.
The lector's introduction and conclusion and the people's response are the same as in the First Reading, above.]
[stand]
Alleluia or Gospel Acclamation:
Choir or Cantor: Alleluia! All repeat:Alleluia!
Choir or Cantor: [verse] All repeat:Alleluia!
[The 'Alleluia' may be repeated two or more times, especially during the Easter Season. If it is not sung, it should be omitted.]
[During the Season of Lent, a different 'Gospel Acclamation' is used, such as 'Praise to you, Lord Jesus Christ, King of endless glory!' or 'Praise and honor to you, Lord Jesus Christ!' or 'Glory and praise to you, Lord Jesus Christ!' or something similar.]
Gospel:
Before the Gospel Proclamation:
Deacon (or Priest): The Lord be with you. All: And also with you.
Deacon (or Priest): A reading from the Holy Gospel according to.. [Matthew, Mark, Luke, or John]
All: Glory to you, Lord!
After the Gospel Proclamation:
Deacon (or Priest): The Gospel of the Lord.
All:Praise to you, Lord Jesus Christ!
[sit]
Homily:
[The bishop, priest, or deacon then speaks to the people, usually focusing on that day's scriptures and/or on the feast or special occasion being celebrated at that Mass; but the homily may also be based on any liturgical text from the Mass.]
[stand]
Profession of Faith:
[On Sundays and solemnities, the Nicene Creed is normally recited by everyone after the homily. The Apostles' Creed may be used instead, esp. in celebrations of Masses with children.]
NICENE CREED:
We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God,
eternally begotten of the Father,
God from God, Light from Light, true God from true God,
begotten, not made, one in Being with the Father.
Through him all things were made.
For us men and for our salvation he came down from heaven:
[bow during the next two lines:]
by the power of the Holy Spirit
he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate;
he suffered, died, and was buried.
On the third day he rose again in fulfillment of the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
 APOSTLES' CREED:
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.
General Intercessions / Prayer of the Faithful:
Lector: …let us pray to the Lord.
All:Lord, hear our prayer. [or a similar response, repeated after each petition]
[sit]

LITURGY OF THE EUCHARIST

Presentation of the Gifts / Preparation of the Altar:
Priest: Blessed are you, Lord, God of all creation. Through your goodness we have this bread to offer, which earth has given and human hands have made. It will become for us the bread of life.
All:Blessed be God for ever.
Priest: Blessed are you, Lord, God of all creation. Through your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink.
All: Blessed be God for ever.
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[If there is no singing during the presentation of the gifts, the priest may say the preceding prayers aloud, and the people may respond. But if a presentation song is being sung, the priest recites these prayers inaudibly, and the people's response is omitted. Then, after the priest has washed his hands and the music is finished, he invites the people to join in prayer:]
[stand]
Priest: Pray, my brothers and sisters, that our sacrifice
may be acceptable to God, the almighty Father.
All: May the Lord accept the sacrifice at your hands,
for the praise and glory of his name,
for our good, and the good of all his Church.
Prayer over the Gifts:
[The priest sings or says this prayer, which is different for each Mass. At the end, the people respond:]
All: Amen.
Eucharistic Prayer:
[The priest may choose from among four regular Eucharistic Prayers, or two other Eucharistic Prayers for Masses of Reconciliation. On appropriate occasions, the priest may also choose from among three Eucharistic Prayers for Masses with Children, or four recently approved Eucharistic Prayers for Various Needs and Occasions. Each prayer has a similar structure, including some responses and acclamations by all the people. There are also many choices for the 'Preface,' depending on the liturgical season, the feast of the day, and the ritual or occasion being celebrated at that Mass. Click here for the full texts of the various Eucharistic Prayers.]
[The posture of the people during the Eucharistic Prayer is different in various countries and regions; in the United States, the people normally stand until the 'Holy, Holy', and then kneel until after the 'Great Amen.']
Preface Dialogue:
Priest: The Lord be with you. All: And also with you.
Priest: Lift up your hearts. All: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God. All: It is right to give him thanks and praise.
Holy, Holy (Sanctus):
All:Holy, holy, holy Lord, God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
[kneel]
Memorial Acclamation:
Priest: Let us proclaim the mystery of faith:
All: A - Christ has died, Christ is risen, Christ will come again.
or B - Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory.
or C - When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.
or D - Lord, by your cross and resurrection, you have set us free. You are the Savior of the World.
Doxology and Great Amen:
Priest: Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.
All: Amen! [may be sung more than once]
[stand]

COMMUNION RITE

Lord's Prayer:
Priest: Let us pray with confidence to the Father in the words our Savior gave us.
or Jesus taught us to call God our Father, and so we have the courage to say:
or Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
or Let us pray for the coming of the kingdom as Jesus taught us.
All: Our Father, who art in heaven, hallowed be thy name;
thy kingdom come; thy will be done on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses as we forgive those who trespass against us;
and lead us not into temptation, but deliver us from evil.
Priest: Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.
All: For the kingdom, the power, and the glory are yours, now and forever.
Sign of Peace:
Priest: Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live for ever and ever.
All: Amen.
Priest: The Peace of the Lord be with you always.
All: And also with you.
Deacon or Priest: Let us offer each other a sign of peace.
[The ministers and all the people exchange an embrace, handshake, or other appropriate gesture of peace with those near them, according to local custom.]
Breaking of the Bread:
All:Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: grant us peace.
[kneel]
[This text may be sung or recited, and may be repeated several more times until the breaking of bread and the preparation of the communion vessels is finished; but the last phrase is always 'Grant us peace.']
Communion:
Priest: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.
All: Lord, I am not worthy to receive you, but only say the word and I shall be healed.
[The manner of receiving communion differs significantly between various countries, dioceses, and even individual parishes. In the United States, the people normally process to the front in lines, receive communion standing, and then return to their places in the congregation. In some cases, the ministers may go to other locations within the church to distribute communion, or may even approach individuals at their places (esp. the elderly or infirm). Communion is now usually offered 'under both species', i.e., both the consecrated bread and the consecrated wine. It may be distributed by priests, deacons, or designated lay persons, called 'Extraordinary Ministers of the Eucharist.' Communicants are encouraged to receive the consecrated bread in their hands, but may also receive communion on the tongue. After returning to their places, the people are encouraged to remain standing until everyone has received communion, but in many parishes the people immediately sit down or kneel for silent prayer.]
Communion Minister: The body of Christ. Communicant:Amen.
Communion Minister: The blood of Christ. Communicant:Amen.
Communion Song:
[During the reception of Communion, an appropriate song is sung, or at least a short 'Communion Antiphon' is recited.]
[sit]
Period of SilenceorSong of Praise:
[When the distribution of Communion is completed, there may be a period of silence for individual prayer, or a psalm or song of praise may be sung. The people either stand, sit, or kneel during this time, although the posture of the congregation should be unified.]
[stand]
Prayer after Communion:
Priest: Let us pray.
[All pray in silence for a while, unless a period of silence has already been observed. Then the priest sings or says the Prayer after Communion, which is different for each Mass. At the end, the people proclaim their consent.]
All: Amen.
[Announcements, etc.]:
[If there are any announcements, acknowledgements, reflections, eulogies, or similar actions, these are best included here, after the Prayer after Communion and before the Concluding Rite.
The people may remain standing, or may be invited to sit, depending on the length of the announcements or activity.]

CONCLUDING RITE

[stand]
Greeting: Enfrente a sus gigantes max lucado pdf.
Priest: The Lord be with you.
All: And also with you.
Blessing:
Option A: Simple Form
Priest: May almighty God bless you,
the Father, and the Son, and the Holy Spirit.

All: Amen.

Option B: Solemn Blessing
Deacon or Priest: Bow your heads and pray for God's blessing.
[One or more invocations may be spoken, and the people usually respond 'Amen' to each one. The following conclusion is always used.]
Priest: May almighty God bless you,
Parallyzed for mac. the Father, and the Son, and the Holy Spirit.
All: Amen.
Option C: Prayer over the People
Deacon or Priest: Bow your heads and pray for God's blessing.
[The priest may choose from several options, depending on the occasion or special need. The following conclusion is always used.]
Priest: May almighty God bless you,
the Father, and the Son, and the Holy Spirit.
All: Amen.
Dismissal:
Deacon or Priest: Go in the peace of Christ.
or The Mass is ended, go in peace.
or Go in peace to love and serve the Lord.
All: Thanks be to God!
[Recessional and Closing Song]:
[Although it is traditional in many countries and many parishes to sing a final song or to have some instrumental music played as the priest and ministers process out of the church, this is not prescribed in the Order of Mass.]

RELATED WEBPAGES:

PUBLISHED RESOURCES:

Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.This webpage was compiled by Felix Just, S.J.
This page was last updated on October 20, 2011

Liturgy Of The Hours For Today

+++
Latin Mass, 1523
In 1523 Martin Luther reformed the late medieval liturgy of the Mass. He called it Formula Missae or the Latin Mass. Luther used the purity of the Gospel (the doctrine of justification) as his main criteria for reforming the late medieval Latin Mass. Luther recognized the need for further reform of the church’s liturgy, hinting at this already in the text of his Latin Mass.
Word
In 1526 Luther further reformed the church’s liturgy. He called it Deutsche Messe or the German Mass. Luther composed his German Mass to provide worship in the language of the people, primarily for those who were less educated and less experienced in theological matters.
What is probably the most surprising element of Luther’s reforms of the late medieval liturgy of the Mass, is that he did not select a single form and hold it up as the ideal liturgy to be followed by all Christians. Luther actually wrote against this.
What Luther in fact did was to evaluate the needs of the Wittenburg community he served, and then provide God’s people there with these two services. He did not hold up either service as more “authentic” than the other. Neither did he look down on those who displayed a need for the traditional forms they had grown accustomed to. Instead Luther ran these two very different services right alongside each other in the service of the Gospel in Christ’s church.
Lutheran services from 1526 to the end of the sixteenth century and into the seventeenth century by and large followed one of these two outlines. This demonstrates a willingness on the part of pastors and lay people during this period to allow for a certain amount of freedom in the execution of the church’s liturgy in different locations. It also demonstrates that they arrived at a formula that promoted harmony among God’s people.
A side-by-side comparison of Luther’s Latin Mass and Luther’s German Mass is one example of the liturgical diversity Luther and his colleagues were willing to allow for in the church. This comparison does not fully illustrate the diversity in the execution of the forms that the sixteenth-century reformers appreciated (Latin chants, German chorales, hymnic settings for liturgical texts like the Creed and the Lord’s Prayer, e.g.). But it shows in the simplest way how they appreciated the need for diversity in worship practices even within the same local context.
The Latin Mass . . . . . . . . . . . . . . . . . The German Mass

Liturgy Of The Word Vs Mass With Ashes

Introit / Psalm …………………………… Spiritual Song (or Psalm in German)
Kyrie eleison[1] …………………………. Kyrie eleison (three times)
Gloria in excelsis[2]
Prayer (or collect) ……………………… Collect
Epistle ………………………………………. Epistle
Gradual (two verses) …………………. German Hymn (by choir)
Alleluia[3]
Sequence[4]
Gospel ………………………………………. Gospel (read facing the people)
Nicene Creed[5] ………………………… Creed (sung in German)
Sermon[6] ………………………………… Sermon (on the Gospel)
Preparation of bread & wine
[…] …………………………………………… Paraphrase of Lord’s Prayer
Preface
[…] …………………………………………… Exhortation to communicants
Blessing of bread & wine ……………. Consecration of bread
… i.e., Words of institution
[…] …………………………………………… Elevation of Body of Christ
[…] …………………………………………… Distribution of Body of Christ
Sanctus ……………………………………. Sanctus (in German)
[…] …………………………………………… Consecration of wine
[…] …………………………………………… Distribution of Blood of Christ
[…] …………………………………………… Sanctus (in German)
Benedictus
Lord’s Prayer
Peace
Agnus Dei[7]
Post-communion collect …………… Thanksgiving Collect
Salutation
… i.e., “The Lord be with you,” etc.
Benedicamus domino
Benediction[8] …………………………. Aaronic Benediction
[1] Here Luther allowed for “various melodies for different seasons.”
[2] Luther gave the option to the local pastor to “decide to omit [the Gloria in excelsis] as often as he wishes.”
[3] Luther argued for the singing of the Alleluia during Lent, Holy Week, and on Good Friday. “For the Alleluia is the perpetual voice of the church, just as the memorial of His passion and victory is perpetual.”
[4] A sequence refers to a medieval musical arrangement that follows “in sequence” in the liturgical order. The term sequence also referred to the harmonic sequence of the music. Luther made this element of the liturgical order a choice of the local pastor.

Liturgy Of The Word Vs Mass

[5] The singing of the Creed for Luther was a matter that “should also be left in the hands of the bishop.” Luther referred to the local pastor as “bishop.”

What Is Liturgy Of The Word Vs Mass

[6] Here Luther argued that the sermon should come before the reception of the Lord’s Supper; “. . . it might be argued that since the Gospel is the voice crying in the wilderness and calling unbelievers to faith, it seems particularly fitting to preach before mass.” Luther referred to the administration of the Sacrament of the Altar as “the mass.”
[7] During the singing of the Angus Dei, according to Luther, the presiding minister was to “communicate, first himself and then the people.”
[8] Luther wrote, “I also wish we had as many songs as possible in the vernacular which the people could sing during mass, immediately after the gradual and also after the Sanctus and Agnus Dei. . . . But poets are wanting among us, or not yet known, who could compose evangelical and spiritual songs, as Paul calls them [Col. 3:16], worthy to be used in the church of God.”

Liturgy Of The Mass Pdf

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